Godly Love

 

Is the positive motive of doing what is best for all; pleasant or harsh … regardless of consequences to self. We will be a friend, at the risk of being unpopular. We will be pleasant or harsh, as non-prejudicial logic, 'not' emotions, determines.   

 

1 Corinthians Chapter 13

¹Though I speak with the tongues of men and of angels, and have not charity (love), I am become as sounding brass, or a tinkling cymbal. ²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. ³And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.  

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,  ⁵Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; ⁶Rejoiceth not in iniquity, but rejoiceth in the truth;  ⁷Beareth all things, believeth all things, hopeth all things, endureth all things.

⁸Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.  ⁹For we know in part, and we prophesy in part. ¹⁰But when that which is perfect is come, then that which is in part shall be done away.  ¹¹When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.  ¹²For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.  ¹³And now abideth faith, hope, charity, these three; but the greatest of these is charity. [1] 

 

In balance with:

Hebrews Chapter 12 

¹Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, ²Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.  ³For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

⁴Ye have not yet resisted unto blood, striving against sin. ⁵And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: ⁶For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. ⁷If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? ⁸But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. ⁹Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? ¹⁰For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.  ¹¹Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. ¹²Wherefore lift up the hands which hang down, and the feeble knees; ¹³And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.  ¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord: ¹⁵Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;  ¹⁶Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. ¹⁷For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. 

¹⁸For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, ¹⁹And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: ²⁰(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: ²¹And so terrible was the sight, that Moses said, I exceedingly fear and quake:) ²²But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, ²³To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,  ²⁴And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.  ²⁵See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: ²⁶Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. ²⁷And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.  ²⁸Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:  ²⁹For our God is a consuming fire. [2] 

 

Finally:

 

Proverbs ^3:11My son, despise not the chastening of the LORD;

neither be weary of his correction:

¹²For whom the LORD loveth he correcteth;

even as a father the son in whom he  delighteth. [3] 

 

 

Consequently, circumstances may not always be as they appear: 

A.   Circumstances may dictate the necessity of slapping a hysterical person, to avoid a disaster.

B.   Someone may affectionately put their arm around us, intending to mislead us.  

To an onlooker, 'A' may appear abusive & 'B' may appear loving.